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On The Third Day of Chomsky

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chomsky_booksToday is the ninetieth birthday of Noam Chomsky! Though impossible to summarize such an incredible life with a few short articles, I hope that our conclusion of commemorations is icing on the cake for the Chomsky aficionado while a pique to the interest for newcomers.  Today’s selection of videos glimpses his many discussions on geopolitics, activism, and history.  And I conclude with a very special gift for Noam, so please read on.

Manufacturing Consent : C-SPAN

Noam appeared on C-SPAN some years ago to discuss Manufacturing Consent, a media critique, his seminal media critique co-authored with the late Edward Herman.  Central to the book, the propaganda model identifies means through which corporate media must serve power in contravention to the stated purpose of a free press.  The book itself is a good deal more technical than most of his later analytic books, so it might serve just to watch the documentary.   Here, we present the book review.

Noam and Howard

Chomsky’s very close friend Howard Zinn was a titanic American historian who, to his professional peril, articulated the appropriately named A People’s History of the United States.  Having met in the 1960s while working within the civil rights movements, Noam and Howard appeared in many interviews over the years, and here’s a great one from April of 2007 appearing on Democracy Now.

In September of 2004, Chomsky and Zinn together in Boston discussed whether there was “Hope in These Times” for Spare Change street paper and the Homeless Empowerment Project.

Chomsky chatted about Zinn not long after his passing.  His reflections evoke heart-wrench, as Howard was a close personal friend.  The world is lesser without him.

1995 : Contract with America, NAFTA, and Other Idiocies

Noam spoke on campus in 1995 to Doug Morris for an hour on contemporary American politics; NAFTA, Gingrich, and other topics of the day dominated the discussion.

Self-Destruction of the Species?  Institutions versus People

Chomsky spoke in April of 2001 at MIT on the question of species self-destruction, arguing the crucial role of institutional stupidity.  See the section below on Daniel Ellsberg for more.

What is Anarchism?

At a philosophy forum at the Czech Palacký University Olomouc, elder Chomsky discusses his take on anarcho-syndicalism and possible latter forms.  One uppity whippersnapper argues that he’d prefer to be told what to do, with Noam’s response a rather clever one.

Chomsky on Dershowitz : “Just A Comic Figure”

Alan Dershowitz has recently indebted jingoists everywhere in his zany legal defenses of Donald Trump on Fox.  Chomsky  has debated Dershowitz several times through the years, describing him to me as “just a comic figure, desperate to defend his two clients, himself and the State of Israel, but smart enough to know that both are guilty as sin.”  This was a reference to particular points of contention he and I were discussing regarding Israel’s illegal occupation of the West Bank and Dershowitz’ often ludicrous defense of it.  “All this smoke that was blown…” is a great derogation Chomsky uses in the following debate in 2005 at Harvard’s John Kennedy School of Government.

Dan and Noam

Daniel Ellsberg was a government analyst working within the RAND corporation during the Eisenhower, Kennedy, Johnson, and Nixon administrations.  He met Noam while working within the peace movement in the late 1960s.  Here’s a picture of Noam, Dan, and Howard together in the 1970s.

ellsberg_zinn_chomsky

In 1971, Noam defended his friend Daniel Ellsberg publicly after Ellsberg released the Pentagon Papers, the hidden, vicious history of the Vietnam War.  This release significantly contributed to the growing public discontent with the negligent, criminal actions of the Eisenhower, Kennedy, Johnson, and Nixon administrations.  Be prepared to be annoyed as hell at the Buckley-esque cross-examiner, clearly more interested in hearing his own voice.  I don’t even care enough to look up his name.

Noam and Daniel met at the University of Arizona this past spring to discuss Dan’s latest book, The Doomsday Machine, a book I hope to review here soon.  These icons don’t pull punches in their scathing condemnation of nuclear proliferation.  Don’t be depressed.  This is a call to action!

9/11 and the “Rebel Without a Pause”

In 2005, filmmaker Will Pascoe produced Rebel Without a Pause, a documentary detailing the sharp uptick in Chomsky’s speaking requests after the September 11, 2001 attacks in New York (not to be confused with the September 11, 1973 terror attack in Allende’s Chile.)  Chomsky discussed his book on the former attack at the fifteenth anniversary of the Fairness in Accuracy and Reporting (FAIR).  Almost overnight, institutions, agencies, citizens spanning America and beyond expressed desperation in understanding what would motivate a group of criminals to murder thousands of civilians, killing themselves in the process.  Listen for the most plausible explanation available, a summary and analysis of intelligence data and the historical, documentary record.

Bernie and Noam

Bernie Sanders is the most favorable political figure today, according to the far right news media Fox.  Though Bernie’s 2016 campaign for president didn’t reach out to Noam for analysis, commentary, and so on (Noam told me this himself), they’ve crossed paths throughout the years; in 1985, Chomsky delivered a talk called “Deciphering Foreign Policy Jargon” at Burlington City Hall.  Millennials will cheer when Bernie introduces Noam.

Noam and Gore

Noam and gay hero and activist Gore Vidal only occasionally appeared together; on the passing of Gore, Noam told me,

We were on similar paths,
but they didn’t cross 
much.  Moved in different 
circles.  We did have a 
long videotaped 
discussion once, arranged 
by Jay Parini, a novelist 
who’s a common friend.  
Don’t know what happened to it.
A fine person, in my view.  
And outstanding novelist, and 
honest and often discerning 
analyst.

Well, it just so happens I found that video for him.  Yesterday, we included Gore later recounting how no American media organization would release the video, not even in “San Francisco on a Sunday morning at four a.m.”  In other words, not even the most “liberal” district featured mainstream media brave enough to challenge the recently deceased George H.W. Bush’s criminal aggression in Iraq.

Requiem for the American Dream

A very recent work of Noam’s called Requiem for the American Dream  considers principles of wealth concentration in the post-industrial, neoliberal era.  Documented in the same-named compilation of interviews with him, the instant classic was quite hard to find in theaters, even in the tolerant urban sprawl of Seattle.  My husband and I could find only one venue, somewhat distant, and a cash-only operation.  So much for the bastion of liberalism.  One can find the full-length documentary here.

Randall Wallace and Chomsky Speaks

Randall Wallace, grandson of former vice president Henry Wallace, believes Chomsky to be perhaps the most important intellectual of the past century.  To that end, he founded Chomsky Speaks, a project aimed at capturing as much of this incredible man on film as we can in Noam’s time with us.  I’d invite you to take a look for yourself.

My Friendship with Noam

nps_anc_2_cutWhile studying computer science and the Georgia Institute of Technology, I came across Noam’s work repeatedly in courses on the theory of computation.  In a purely academic pursuit, I searched the internet for discussions of his professional work; I then stumbled on his activist work, finding for the first time an author and thinker who spoke my language.   Encyclopedic, diligent, and driven by integrity, his powerhouse talks became a significant time drain on me.  I began ordering his books by the satchel, eager to consume every detail-packed tidbit he had to offer on geopolitics, critical analysis of foreign policy, and prescriptions for a better future.  We began corresponding in 2012, remaining pen pals for these years since.  I believe there isn’t a man I respect more, past or present.  And it isn’t hero worship, as I, like Noam, stringently object to gladiators and saviors.  Noam’s role as activist has been, and continues to be, an analyst, a curator of history, and a staunch defender of victims everywhere.  Though he’d never admit it, it actually gratifies him to hear how his works have inspired generation after generation of activists.  It isn’t immodesty.  Each of us need validation that what we’re doing is meaningful, however minor or however impactful.

nps_anc_cutHere was my eager first meeting with the man himself.

So as Noam enters his tenth decade, let me close these three days of celebration with a song I composed and performed just for him; here are the lyrics.  And the recording is below.

Happy birthday, dearest Noam!!!

Marking a Solemn Week in A Sea of Solemnity

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This week marks the seventy-second anniversary of an event showcasing both the ascent of the human species to the top of the evolutionary ladder and its descent into what could be the darkest and final chapter of our roughly 200,000 year run on this planet : the bombing of Japan by the United States with nuclear weapons.

On August 6, 1945, the United States Air Force deployed the atomic bomb over Hiroshima, incinerating a few thousand acres of densely populated city, killing anywhere from 70,000 to 100,000 people in the blast; perhaps another 70,000 died from exposure.  On August 9, the U.S. continued by dropping a plutonium bomb on Japan over the city of Nagasaki, killing maybe 40,000 instantly and another 40,000 from the aftermath.  American apologists offer that these mass murders were essential in ending the Second World War while minimizing Allied casualties.  Certainly, that’s what I learned growing up, the pertinent question being whether this is true; it wasn’t until I took world history under Dr. Pat Ledbetter, longtime activist, jurist, and professor, that I ever heard the decision to deploy the atom bomb against Japan come into question.

Quite relevant today is Donald Trump’s quite harsh rhetoric toward the nation of North Korea as reported by the New York Times.  His outrageous words,

[t]hey will be met with fire
and fury like the world has
never seen[,]

as usual exhibit the uncensored, grotesque gaffes we’ve come to expect from him.  They also eerily echo similar words by Harry S Truman, president at the conclusion of the Second World War :

[the Japanese can] expect a
rain of ruin from the air,
the like of which has never
been seen on this earth.

The parallel may have been on purpose, as Trump seems to fancy himself the most accomplished president of our time, and Truman, in Americana, is widely regarded to have successfully ended the single most destructive conflict in history.  Trump can rest at ease spiritually, according to “faith leader” Robert Jeffress : contravening Romans chapter twelve’s directive to refrain from repaying evil for evil, he suggests that God’s instructions don’t apply to the government, and thus this same, loving “god” has bestowed upon Trump license to obliterate North Korea.  Certainly some hearts, are indeed, “desperately wicked.”

Though the philosophies of extremist devotees of Trump might not be all that surprising in their rapacity and blood-lust, the the claim that the atomic bombs were necessary to save American lives at the conclusion of the second world war, is, in fact, propaganda.  It turns out that the Japanese had suggested a surrender months before the bombs landed, asking only that they keep their emperor, largely a figure head and cultural symbol.  Washington refused, despite General Eisenhower, among others, urging Truman that

it wasn't necessary to hit them
with that awful thing … to use
the atomic bomb, to kill and 
terrorize civilians, without even 
attempting [negotiations], was a 
double crime[.]

Additionally, Admiral William Leahy, Truman’s chief of staff, apparently argued that

[t]he use of this barbarous weapon…was
of no material assistance in our war
against Japan[;] [m]y own feeling was
that in being the first to use it, 
we had adopted an ethical standard common 
to the barbarians of the Dark Ages [...] 
I was not taught to make wars in that 
fashion, and wars cannot be won by 
destroying women and children.

The Nation suggested in an investigative report released on the seventieth anniversary of the bombings quite accurately that we Americans need to face the ugly truth that the war was ready for a bloodless conclusion before Truman ordered the mass execution of hundreds of thousands of people.  Military head after military head uniformly agreed that the bombing was unnecessary, raising the more serious question of why one would wreak such horrendous havoc unnecessarily on civilians, and why no one exacted a political price for it.

One can easily point to an incredible misinformation campaign demonizing the Japanese as subhuman, feral monsters, documented by Anthony Navarro in A Critical Comparison Between Japanese and American Propaganda during World War II.  He offers a critique of both sides, but the imagery is striking.  Lingering resentment about Pearl Harbor eased propagandizing Americans, despite the attack being retribution for America freezing supply lines in Manchuria and conducting war exercises a few hundred miles off the coast of Japan, facts conveniently missing from the American consciousness.  We Yankees, perhaps, simply didn’t think the Japanese deserved to live.

It’s reminiscent of the euphoria when Barack Obama announced that Osama bin Laden was dead, murdered by a special operation in Pakistan which incidentally risked nuclear war; elite media and governments alike believed murder of a suspect without a trial was a monumental achievement, documented on Wikipedia‘s summary of official statements.  It seemed lost on interested parties that constitutional protections, inherited from Magna Carta, simply don’t matter in certain cases where the state deems them unnecessary.  I myself was stunned at the hysterical outpouring of happiness on Facebook and other social media.  I found myself nearly alone asking whether the dissolution of basic human rights in the case of a defenseless suspect made any sense.  It’s true that if he were actually guilty of masterminding the terrorist attacks on September 11, 2001, his was a vicious, malevolent crime.  But then again, Harry S Truman, Dwight D. Eisenhower, John F. Kennedy, Lyndon B. Johnson, Richard Nixon, Ronald Reagan, George H.W. Bush, and George W. Bush committed atrocities, uncontroversially, so far off the spectrum by comparison that it’s impossible to even imagine, documented by Noam Chomsky.  Standing next in line are Barack Obama with the drone assassination campaign, Bill Clinton in Serbia, and, yes, even dear Jimmy Carter in complicity in the Indonesian invasion of East Timor under Suharto, documented by Joe Nunes.

In any case, historian Hanson Baldwin argued in The Great Mistakes of the War that Washington’s “unconditional surrender” demands needlessly cost lives and lengthened the duration of the war; he wrote

[b]ut, in fact, our only warning
to a Japan already militarily
defeated, and in a hopeless
situation, was the Potsdam demand
for unconditional surrender issued 
on July 26, when we knew Japanese
surrender attempts had started.

Even the conservative Mises Institute editorializes that the bombing was one of the greatest crimes ever committed; John Denson argued in The Hiroshima Myth that the bombing was knowingly unnecessary.  In a more recent article, Ralph Raico continued the critique with a quote from physicist Leo Szilard, one of the originators of the Manhattan project :

[i]f the Germans had dropped atomic
bombs on cities instead of us,
we would have defined the
dropping of atomic bombs on
cities as a war crime, and we
would have sentenced the Germans
who were guilty of this crime to
death at Nuremberg and hanged them.

Dr. Szilard was making the obvious point that what evils others do seem to resonate while our own crimes either languish in the vat of forgotten history or simply cease to be crimes.  I’ve long argued that if Hitler had won the war, we would have eventually either forgotten his crimes or exalted them; after all, isn’t this precisely what we’ve done with Truman and the atomic bombs, Jackson and the Trail of Tears, Washington and the extermination of the Iroquois in the Sullivan expedition, and so on.  At worst, state apologists would argue that these events, like the tragedies of the Vietnam and Iraq Wars, were perhaps strategic blunders rather than the more deserved casting of “fundamentally immoral,” a description with which 52% of Americans surveyed in 1995 by Gallup agreed; that of course requires the events to even remain in public consciousness.

Returning to the atomic bombs dropped in 1945, Japanese historian Tsuyoshi Hasegawa summarized a lengthy search through official Japanese records, communiques, and memoranda in a 2007 article appearing in The Asia Pacific Journal, titled “The Atomic Bombs and the Soviet Invasion: What Drove Japan’s Decision to Surrender?“,

what decisively changed the views
of the Japanese ruling elite was
the Soviet entry into the war [...]
[i]t catapulted the Japanese
government into taking immediate
action [...] [f]or the first time,
it forced the government squarely to
confront the issue of whether it
should accept the Potsdam terms.

That is, the overwhelming evidence is that the Japanese military elites acceded to the Potsdam requirements because of fear of Soviet aggression, further undermining the assertion that the nuclear bombs ended the war.  The hideous irony is that the Allied forces permitted Japan’s emperor to remain in place at the time of surrender, the only condition the Japanese leaders required in their earlier attempts.

The historical question is whether the Japanese really would have surrendered; I’ve unfortunately seen monstrous commentary online to this effect, suggesting that hundreds of thousands of lives were easily forfeit next to a demand made by the Allied leadership eventually tossed by the way side.   If there were even a chance for peace by accepting what really was a trivial request by comparison to the massive loss of life to follow, shouldn’t we, as activist David Swanson often suggests, give peace a chance?

Establishing that the dropping of the bombs wasn’t necessary to end the war seems academic; further, we know now the architects of said wanton decision were even aware it was unnecessary.  So why carry out such an action, as we asked earlier?  It turns out that the answer is akin to why a child might pull wings of of butterflies : just to see what happens.  Echoed later by Deputy Chief of Mission Monteagle Stearns in Senate testimony about escalating the bombing of civilians in Laos after Lyndon Johnson ordered a halt on the bombing of North Vietnam in 1968, the rationale boiled down to

[w]ell, we had all those planes
sitting around and couldn’t
just let them stay there with
nothing to do.

Further, Truman felt a display of force was necessary to place the tenuously-held alliance with Moscow on notice, intended to restrict the Soviet sphere of influence once the spoils of the Second World War became available, as Howard Zinn argues with much historical evidence in his final book, The Bomb.

The myopic jingoists over at The National Interest argue otherwise, suggesting the savage butchery of hundreds of thousands was an understandable price to pay :

would even one more Allied
death have been worth not dropping
the bomb, in the minds of the 
president and his advisors, after
six years of the worst fighting
in the history of the human race?

Tom Nichols goes on to argue that Truman would have faced impeachment if he’d revealed the existence of the bomb later to war-weary Americans, and that they would have thirsted for blood if they learned of a more expedient conclusion.  His argument is approximately the same as that from a propaganda piece from The Atlantic published in 1946, seventy years earlier : physicist Karl Compton argued, seriously if you can believe it, that the Japanese wouldn’t have ever surrendered, as a “well-informed Japanese officer” told him

[w]e would have kept on fighting
until all Japanese were killed,
but we would not have been
defeated[.]

Both arguments are absurd, as Americans can easily learn that a more expedient, less destructive conclusion was available as of May 1945, and yet only a few of us in the margins believe Truman should have faced a war crimes tribunal.  In a similar vein, the Taliban in Afghanistan offered to hand over Osama bin Laden, provided we offered him a fair trial and not continue to bomb their country.  Would they have?  We’ll never know, as Bush scoffed in his repulsive drawl, “We know he’s guilty.”  But then again, what is a couple hundred thousand Afghans, or 200,000 Japanese lives to America-first chauvinists, a question now coming to haunt us with Trump’s incisive, menacing rhetoric?

As we’ve discussed previously, nuclear war is one of two existential threats looming over human civilization, both of which the Republican party has committed to accelerating : escalate both ecological catastrophe and the growing atomic maelstrom.  Trump’s threats toward a small nation with whom we can genuinely pursue peace imperils millions of lives and risks war with both China and Russia.  Our series on Cuba aims to demonstrate that harsh sanctions, imperialism, and aggression universally backfire, as one can see with one example after another in our history, and to further expose the many near-misses the nuclear age has wrought on a hapless species, many of which appear in The Bulletin of Atomic Scientists, gatekeepers of the Doomsday Clock.

So during this solemn week, let’s remember that history can repeat itself if we allow it.  We Americans can stop Trump and the warmongering political elites, if only we organize and resist.  Some decent references on getting involved to move us to a nuclear-free world are Waging Peace, the Campaign for Nuclear Disarmament, and the Simon’s Foundation.

We’ll close with words from the only officially recognized survivor of both nuclear blasts, Tsutomu Yamaguchi :

[t]he only people who should
be allowed to govern countries
with nuclear weapons are mothers,
those who are still breast-feeding
their babies.

 

The Conservative Nanny State : A Book Review Part One : An Introduction

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In a series of posts, we’ll be analyzing and reviewing Dean Baker’s The Conservative Nanny State, an excellent discussion of the mythology of conservatives with respect to the government, corporations, and economics.  Instructive is how this mythology can apply in recent events, a review of which follows.  Donald Trump may serve an ideology of nothing more than “me first,” but behind the scenes, the nanny state machine continues to perpetuate a heavily propagandized mythology of markets, capitalism, and government..

All in a Day’s Work : Conservative Market Mythology

Donald Trump’s recent tantrums around the Republican failure to “repeal and replace” the Affordable Care Act adorn the craven, viciously insipid strategy of the Paul Ryan / Mitch McConnell crowd : for eight years, they’ve vowed incessantly to supplant Obamacare with a better version upon gaining both majority power in Congress and a rubber stamp in the White House, yet in those eight years, they’ve managed to formulate absolutely nothing in the way of a cogent substitute.  This bears repeating : despite more time than is necessary to complete a doctorate in the most abstract, difficult theoretical fields in mathematics, the devout acolyte of Ayn Rand that is the vapid Paul Ryan has formulated absolutely no solution to our healthcare quagmire, aside from the tired, intellectually bankrupt admonishments of impotency about poor people being lazy and workers not trying hard enough.  Subject to the market fanaticism they worship so completely, they should be fired immediately for such astonishingly blatant incompetence.  Trump, by slight contrast, seems to care nothing for the details, wanting only to piss all over every last accomplishment of Obama; never mind all the campaign promises of universal healthcare.  He prefers to destroy Obamacare now, perhaps unaware of the malevolence and cruelty in destabilizing the exchange and kicking off coverage at least twenty to thirty million people, a estimate reported by NPR.  He’s apparently too busy

and so on.  His character assassination of Sessions for attention seems to be the last straw among a mountain of bundles, drawing ire from his shrieking media base of support (documented in The Atlantic) since Sessions is an alternative right folk hero.  Noteworthy is a quote from an arch-conservative writer for The American Conservative, Rod Deher, who didn’t support Trump but bears rather preposterous ideas :

I believe the Democratic Party today wants to
do as much damage as it possibly can to social
and religious conservatism. I believe the
Democratic Party would empower some of the worst
people in America. But at least you know what
they’re going to do. Trump really is an unstable
lunatic whose word means nothing, and who sees no
higher obligation than serving himself.

Certainly, the fact-free fantasy land of the conservative establishment is nothing new, ranging from the Powell memorandum discussed in earlier posts, to Reagan’s supply-side blather denounced even by George H.W. Bush as “voodoo economics”, to Trump’s mind-numbingly stupid insistence of widespread voter fraud by illegals, to Mike Pence’s insistence that smoking isn’t harmful,  to Pat Robertson’s claims that Trump represents God’s will, and the list continues.  Supply-side economics, like the young earth hypothesis, seems immortally immune to the colossal three-decade record of failures, long documented by the Center for American Progress.  Take the recent shenanigans in Mississippi and Kansas : both state governments slashed taxes with the promise of economic boosts, and both states have subsequently slashed services, some with disastrous import, such as curtailing of medical school faculty salaries.  Astoundingly, the party of so-called “fiscal conservatism” seems not to understand why less water flows when one turns the faucet down.

Big Government and the Poor : Supervillains

Conservatives and so-called new Democrats have long argued that so-called “big government” is universally a bad thing, indicative of avaricious largesse at best and vicious totalitarianism at worst; from my early life, I’ve heard conservatives in my home state of Texas bemoan the overwhelming burden of government regulation and taxation asphyxiating an otherwise highly efficient, wealth-and-job-creating small businesses. They argue further that welfare, otherwise known as Temporary Assistance for Needy Families (TANF) poisons the resolve of potential workers and feeds a lazy, repulsive underclass always in the market for cheating hard-working business owners out of their hard-earned profits.  So deep was the racism and disdain for welfare recipients that we greatly feared the marginalized black community in my hometown, despite having been on the welfare rolls ourselves soon after my mother and father divorced back in 1987, the irony being that we as poor whites had more in common with the poor blacks than we did upper middle class Texans.  Despite my college curriculum lifting partly the veil of ignorance, at least with regard to history, I nonetheless took my first “big-boy” job at a defense contractor believing, rather naively, that the conservatives there really were serious about eliminating government waste and pursuing honest efficiency to benefit the organization.  Imagine my surprise to discover that almost the exact opposite is the case : with some notable exceptions (see my LinkedIn connections), the organization was rife with effete, wasteful protectionists, all-too-willing to bend contractual obligations with the U.S. government to butter their own bread and conceal their incompetence.  Supplanting genuine concern for the government customer was a sneering cynicism at even their most sacred public institution of all : the military.  They held contempt even for arch-conservative Dick Cheney himself, as he had a long history of opposing the Osprey V-22 program in the first Bush administration.  In the more religious pockets of my social sphere of those days, welfare recipients were the target of ire, with the lobotomous justification that “the heart is desperately wicked… who can know it?”  That is, the innate wickedness of the human creature discussed in the Bible suggests that helping a poor person ever is a mistake contravening the will of the Most High; only the filthy rich deserve a second thought.  Then again, local faith leaders in my home community offered social commentary on a vast array of topics, including dubious claims that Santa Claus, in fact, is a woman masquerading as a jolly old man (Santa somehow sounded female), that Rudolph the Red Nose Reindeer, is in fact an alcoholic (owing to a condition known as telangiectasia), and perhaps most intriguing, that devotees of Catholicism are, believe it or not, addicted to cats.  Serious analysis aside, ahem, Pat Robertson would no doubt explode with pride, as wealth is godliness in his refined estimation; after all, why else would Operation : Blessing feature more return shipments of diamonds from than food shipments to impoverished Zaire?  His cozy relationship with bloodthirsty Mobutu Sese Seko clearly paid dividends.  All of this seems underscores a profoundly destructive paradigm in which we measure a person’s worth, exclusively, by her capacity to generate capital.  Whether the means by which she raises the capital is good for society is largely irrelevant, but if she fails to generate said capital, she’s discounted.  The industrial revolution heralded this cruel dogma; Noam Chomsky suggests that though feudalism and slavery were horrendous, brutal tyrannies, the intrinsic value of a person in each caste at least wasn’t taken for granted; the caste values were viciously low,  but the value wasn’t questioned.  Post-industrial revolution and with the abolition of slavery, industry leaders discovered more profit in shrinking compensation for workers below that of a living wage.  Though the natural knee-jerk response to such a statement is understandable, one must bear in mind the effects of our state capitalist system on the global population, not just those in our own country.  Also bear in mind this is in no way an endorsement of either of the aforementioned antiquated, monstrous frameworks, but it’s worth noting the shift in values and its origins, something we’ll discuss later in this series.

Enter Dean Baker, Economist

It turns out that laissez-faire market ideology and small government are, in fact, grand hoaxes, the former of which we’ve discussed in a little depth previously as we referenced American-flavor state capitalism.  Quite instructive on the latter topic is The Conservative Nanny State : How the Wealthy Use the Government to Stay Rich and Get Richer, written by Dean Baker, economist and co-founder of the Center for Economic Policy and Research.   Weighing in at just over one hundred pages, the book is a treasure trove of powerful evidence-based arguments targeted at refuting the myths surrounding what he calls the conservative nanny state, an apt and resonant depiction of big government in support of the overclass.

He discusses in awesome detail

  • the sly yet devastatingly powerful protectionism for upper-income earners such as doctors, lawyers, and technocrats accompanying the better-known globalization and immigration policies leading to downward wage pressure on lower-income earners,
  • the union-busting governmental muscles flexed to diminish collective bargaining in America,
  • the skyrocketing CEO pay in the United States stemming from the corporation, a legal fiction conferred enormous power by the government,
  • the government supplied monopolies on inventions and creative work through patents and copyrights,
  • the government punishment of debtors down on their luck accompanying happy-go-lucky freedom from debt corporations enjoy, both a product of a thing dubiously labeled “bankruptcy reform,”
  • the government crackdown on individual’s capacity to sue run-away corporations and the decidedly one-sided nature of the two-way street of eminent domain and government investment,
  • the government protections for small businesses which are actually quite harmful to the economy and the environment,
  • the government coddling of high-dollar tax evaders while systematically demonizing recipients of the safety net,

among many others.  In this series of posts, we’ll analyze his arguments, addressing additional points and more recent evidence.

Why the Democrats Keep Losing

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Donald Trump is arguably the most disliked president in the history of modern polling, according to Five-Thirty-Eight.  Haphazard, mean-spirited (even by Trump’s own admission) healthcare proposals, blatantly racist travel bans, and the growing Russia scandal leave Trump in a very weak bargaining position with respect to Congress.  Or perhaps the intention is to distract with whatever vulgar offering Trump and Bannon provide on Twitter away from the Paul Ryan/Mitch McConnell plot to eviscerate social programs and keep the rich rolling in the fat, as suggested by Noam Chomsky in an interview with Truthout.  Whatever the Republican strategy (or lack thereof), Trump’s extreme unpopularity has heralded close calls for Democrats in a few of the four special elections held this year which would otherwise be very strongly Republican.  Yet their strategy is broken.

Jon Ossoff very slightly lost a heavily Republican district very close to where I lived some years ago, and his defeat has predictably emboldened the hopelessly flat Trump to proclaim a landside 100%+ mandate for himself and his stupefying agenda.  More appropriately, the closeness of the race in Kansas, to which we’ll return shortly, demonstrates profound dissatisfaction with Trump, something no doubt imperceptible to the mad king in his choking fog of self-congratulatory reverie.  Georgia’s is the fourth special election in the months since Trump has become president, and this is the only one the Democratic National Committee cared to notice.  Vox noted rather cleverly that Ossoff’s loss occurred because of a lack of substantive policies, permitting sleazy, establishment career politician Karen Handel to smear him on where he lives, who’s funding him (mostly small-time donors through Act Blue), and the like, despite his being raised in the district and her not and her receiving heavy donations from the corporate Republican machine.  The issue becomes, rather strikingly, the simple fact that Ossoff, like Obama in 2008, ran only on the “I’m not Trump/Bush and never will be,” rather than actually offering strong policy.   One can visit Obama’s 2008 campaign website to find rather scant policy content, mostly platitudes about changing politics and rhetoric.  Obama, unlike Ossoff, won because of the previous increasingly frustrating years with warmongering liar Bush in charge, and that McCain, a fresh(ish) departure from Bush, was probably unelectable with Sarah Palin on the ticket.  Of course, if Obama had run for the House against McCain and Palin, or McCain and a gorilla for that matter, in Georgia’s sixth district in 2008, he would have walked away with a striking defeat.

The other, and perhaps most significant issue in many urban/suburban districts is a systematic, widespread campaign of voter suppression, long documented by investigative journalist Greg Palast of Democracy Now and of course in outstanding work by Ari Berman in Give Us the Ballot.  These two analysts unearth mountains of evidence of persistent voter suppression in the United States against minorities, quite remarkable in the 2000 and 2004 presidential elections in that they very likely cost the Democratic candidates Al Gore and John Kerry, respectively, the electoral college.  Forms the suppression take are

  • extreme gerrymandering to weaken or dilute minority districts, such as a drawing ruled unconstitutional in North Carolina in May and likely unconstitutional in Wisconsin soon (interestingly the defense before the court was “partisan advantage”, a euphemism for racial discrimination, much like the role the term “states’ rights” has served with respect to various forms of local tyranny),
  • purging voter rolls because of fuzzy matching of voter names with those of convicted felons,
  • deceptive polling location announcements,
  • dilapidated voting machinery,
  • insufficient staffing, paper ballots, or machines,
  • early polling place closures,
  • legal yet highly unethical barriers to voter registration (see Kasdan below),
  • persecution of volunteer registrars, a widespread form of suppression documented by Diana Kasdan of the Brennan Center for Justice (an instructive read, as it turns out many state and local governments prefer for voting drives not to happen),

and so on.  Earlier, more hostile tactics included barring entry of African Americans to polling places at gun point, unbelievably difficult literacy tests, violence, murder, intimidation, and the list goes on and on.

Returning to strategy, the fundamental issue is that the DNC seems to think the pretty people with Hollywood money and empty platitudes will persuade heartlanders and southerners to pull the lever for a tepid return to establishment politics.  Despite Trump’s shriveling popularity, it seems unlikely that they’ll abandon him for an outsider with a shallow platform.  And though the Citizens United decision makes the Republican attack ads about outside money all the more absurd and hypocritical (after all they happily gobble up contributions from outside corporations and tycoons, as Think Progress has pointed out), public relations experts in the Republican camp certainly know how to twist that knife by portraying Ossoff as a “San Francisco candidate.”  The DNC’s push to moderate Ossoff’s position essentially tied his hands with respect to combating the unremitting propaganda machine, as he’s left largely silent on policy while being forced to defend its outlandish accusations.

The DNC had an excellent opportunity in filling the seat left by CIA director Mike Pompeo in Kansas : James Thompson lost to Ron Estes by four points in a district Trump carried by 27 points, despite virtually no underwriting from the DNC but a strong, populist anti-establishment message.  If there was an opportunity to be had, this was it.  Kansas folk likely felt at home with Thompson, a local civil rights attorney with deep community ties.  Ossoff’s defeat, by contrast, was by a larger percentage margin than Hillary Clinton’s in that same district.

The DNC continues to favor centrist, establishment figures, neither of which Trump’s working class base wants.  Bernie’s ascendancy and Trump’s slight electoral victory last year indicated a strong preference among younger and working class people from both parties for an attempt from outside the Beltway.

Though Trump is extremely unpopular, bland establishment shills won’t tempt moderate Republicans, even if they dislike Trump.  Though Trump may compulsively pat himself on the back for the victories, they’re actually quite revealing of his unpopularity, as Republicans have atypically only slightly held their seats with a new Republican president in office; Democratic leadership has yet to discover how to leverage it.  True upstarts who challenge politics as usual with authentic advocacy for constituency is much more likely to convince people to abandon party and energize activists; as usual, they begin locally.

We’ll return to Cuba next time.

The Spanish Pearl Part One: Trump’s Gambit

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Donald Trump, with modest pomp and circumstance from American media, honored a campaign promise this week in reversing the Obama administration’s 2014 decision to begin normalization of relations with Cuba, surrounded by a militant cadre of Republicans hankering to hurtle us back to the good old days of the Cuban missile crisis.  From a New York Times/CBS News poll conducted last year, we have that a majority of Americans support lifting the decades-long embargo imposed on Cuba, yet Secretary of State Rex Tillerson offered the tough guy stance on continued human rights abuses within the island nation.  Aside from the official response from Cuba reported by CNN  detailing the myriad human rights abuses within the U.S. going on right now,  one need not look far for the craven double standard present not just in Trump’s bungled, clumsily heavy-handed foreign policy, but in American foreign policy generally traversing the (narrow) political spectrum of post-war administrations.   For example, despite myriad internal abuses documented over the years by Human Rights Watch, perpetration of massacres in Yemen, generation of radicalized ISIS militants as documented by Patrick Coburn of the Independent, the murderous tyranny Saudi Arabia’s monarchy enjoys broad American dispensation; Trump gleefully boasts, disingenuously according to the Brookings Institute, of multi-hundred billion dollar Saudi arms deals after a visit featuring a sword dance and a strange glowing orb.  Cuba, by stark contrast, somehow continues to draw the ire of extremists both inside and out of the American political aristocracy.  Though we may face temptation to hypothesize that

none of Trump’s foreign policy, though perhaps unusually egocentric and idiotic, is particularly shocking when placed in proper historical context.  When George W. Bush delivered his first state of the union address in 2002, he thumbed his nose at Iraq, Iran, and North Korea, declaring them to be an “axis of evil,” reversing the meager efforts by his predecessor Bill Clinton in thawing relations with Pyongyang in the so-called Agreed Framework.  Bush, like Trump to follow and Reagan to precede, seemed to have only a very slight understanding of geopolitics or the incredibly dangerous, malevolent game of poking-the-bear that is harsh sanctions and embargoes.  Indeed, this unique combination of ignorance and possible malevolence is worth examining, notable resource being Neil Buchanan’s recent discussion in Newsweek.  But returning to Cuba, fully appreciating the gravity of Trump’s intention to frustrate normalization requires investigating the deeply intertwined history with the rest of Latin America, the United States, the Soviet Union, and indeed the European imperialists who conquered it 500 years past.  Over the next handful of articles, I’ll detail the post-colonial history of what was once called the “Pearl” of the Spanish Empire in the hopes that of sharing the moral and ethical legacy demanded of us as citizens responsible for our government’s deeds.

In 1492, Italian explorer Christopher Columbus, on behalf of the Spanish monarchy, landed in Hispaniola and Cuba searching for a shorter trade route with the East Indies; upon arrival, he immediately set to the task of conquering and later exterminating the Taíno, the native peoples, installing a colonial government to oversee crop cultivation, resource extraction and, a very, very distant priority, Christianization of the fast-dying peoples.  An aside, one can find an instructive first-hand account of Columbus and his initial expedition in Howard Zinn’s Voices of a People’s History of the United States, with thematically familiar vignettes of generous, open-minded natives offering succor and sustenance to their strange European visitors, only to be repaid with savagery, rape, pestilence, and butchery.

For over two centuries, Spanish dominance remained in play despite frequent attempts at usurpation by other European powers, but for a brief interlude in the eighteenth century during the Seven Years’ War in which the British claimed Havana, introducing tens of thousands of African slaves to the island.  Demographically, non-white Cubans constituted roughly forty percent of the population in 1775, cresting at fifty-eight percent in the first half of the nineteenth century.  Liberation movements stirred, partly due to the French revolution and independence of the thirteen British colonies to the north; contributing perhaps more resonantly was a slave uprising in Haiti in 1791, together with independence efforts by both whites, blacks, and so-called mulattos, or mixtures.  Under pressure to close the slave trade (Britain had outlawed slavery in its colonies in 1807), Spain weakly complied, spurring uprisings throughout the middle decades of the 1800s.  Of particular note, documented by Jose Canton Navarro in his History of Cuba, was the Conspiración de La Escalera, a vicious campaign to quell slave revolts with torture, murder, and exile owing its name to torture involving a ladder and a whip.

Instructive is the influence beginning in the nineteenth century of the independent thirteen colonies to the north on Cuba, to which we’ll return in subsequent articles.

Cap Contritely in Hand for the Environment

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A few days ago, Donald Trump predictably announced his unilateral decision to toss aside the Paris accord, an agreement which in of itself probably fails to adequately address the existential threat of ecological catastrophe.  It’s worth remembering that the agreement is non-binding, essentially expecting each signatory to commit to, well, whatever to which that signatory commits.  It may sound like a tautology, and that’s precisely what it is.  After all, imagine if the strategic arms limitations talks (SALT) had simply been voluntary on the part of the old Soviet Union and the United States.  That is to say, perhaps both countries would come to the table to agree that each would reduce the number of nuclear-carrying ballistic missiles by x% and y%, respectively, and each could assign that number at their leisure.  It’s almost a prisoner’s dilemma, each side deciding later how to assign their number.  Trump’s simian, chest-thumping “I get to play at the big people’s table” nonsense is all bluster: he just as easily could have played nice, then cut the commitment to zero.  The Breitbart-Bannon crowd welcome Trump’s slash-and-burn America-first policy-making approach, no doubt euphoric at their bitter flavor of ignorance finally reaching institutional gravitas.  Trump, clearly unaware of consequences, revels in his promise-keeping capacities.  Too bad they don’t extend to truly defending the security of Americans by ignoring the Pentagon’s recognition that climate change is a threat,  to  say nothing of “draining the swamp”, as Trump and his cabinet have so many conflicts-of-interest that the rigor mortis of normalization is firmly in place.

More disconcerting is the relentless propaganda of the past thirty years with respect to the environment.  I can remember sitting in computer science courses listening to a naive professor expel the gassy strawman that environmentalists simply don’t want anyone to have a job, as though completely eradicating chances of decent survival of the human race can’t compete with the tacit assumption that full employment is an essential feature of a successful society, as we’ve discussed previously.  I’m reminded of Al Gore discussing imagery of a balancing scale with Earth on one plate and gold on the other, a slide from a presentation at a corporate consortium discussion on global warming.

When I was in elementary school, I recall the final chapter in my fifth grade science textbook explaining air and water pollution, acid rain, the ozone layer, and anthropogenic climate adjustments through introduction of wildlife to untouched ecosystems, industrialization, habitat destruction, and the like.  I specifically remember my fifth grade teacher, Carolyn Hassell, remarking that she felt the textbook ends splendidly in suggesting that we, the youth of today but adults of tomorrow, have the power to save the environment and our future.  That was spring of 1991, twenty-six years ago, in a rural, quite conservative town in Texas.  Certainly no one could accuse any of my elementary school teachers of being particularly liberal, yet none could imagine any other conclusion than human beings influence the environment in quite potent ways, and that wisdom and judiciousness are requisite in deciding policy.  A striking irony is that the Republican party, an organization dedicated to opposing environmentalism in virtually all of its policy manifestations, bears the moniker “conservative,” a label originating with Theodore Roosevelt and his passion for conservationism, noteworthy in his creation of the National Conservation Commission.

Recognition of industrial pollutants has certainly been in public consciousness more recently.  Since the dawn of the industrial era, mass production and increasingly large factories have released more and more toxins into the air, water, and soil.  Corporations, concerning purely with profit, are institutionally compelled to transfer the costs of waste to the environment, and ultimately, to the ecosystem; this phenomenon is something called an externality, in the parlance of economics.  That is, market systems consider mostly the first order effect of a transaction, ignoring higher order effects.   The example often discussed by analyst Noam Chomsky is perhaps you sell me a car for some fixed sum, and maybe we each get a good deal;  an externality, among many, is that the additional car may result in more traffic, pollution, and the like, yet the original transaction fails to reflect any of these additional factors.  In the more extreme case, industrialists need not consider dumping waste into local rivers, as they may not face any direct financial consequence for doing so.  Quite infamous is the burning Cuyahoga River in Cleveland, symbolic of the effects of runaway industrialization on nature; the Stokes brothers, one the mayor of Cleveland, the other a federal congressman, jointly lobbied for passage of the Clean Air Act signed into law by Richard Nixon in 1972.  The United Kingdom beat the United States by sixteen years: in 1952, rare weather conditions permitted a heavy concentration of sulfuric acid, emitted from coal-fired power plants, to coalesce in the atmosphere over London.  For four days in December, the smog refused to lift, killing at least 12,000 people and poisoning 100,000 more.  Four years later, Parliament enacted the first serious legislation aimed at curtailing emissions.  Recent work by Texas A&M uncovered more detail in the specific mechanisms, but certainly the causes remain fairly obvious.

Raising public awareness in 1962 was marine biologist Rachel Carson’s book Silent Spring in which she discusses the deleterious effects of pesticides on bird populations; it’s possible her volume influenced the founders of the Environmental Defense Fund, an organization which immediately took up the task of curtailing pesticide use after its founding in 1967.   The EDF’s influence in policy certainly reverberates throughout the early days of the popular environmental movement, including underwriting a study linking cancer in New Orleans to water contaminants which presaged the passage of the Safe Drinking Water Act of 1974 and lobbying to ban lead in gasoline beginning in 1985, a measure which predictably better protected children from the ghastly effects of exposure.  Interestingly enough, the risks to pregnant women and children were understood as early as 1966 when Lyndon Johnson’s surgeon general William Stewart testified to Congress:

Existing evidence suggests that certain
groups in the population may be particularly
susceptible to lead injury. Children and
pregnant women constitute two of the most
important of such groups. Some studies have
suggested an association between lead
exposure and the occurrence of mental
retardation among children.

Two decades and much public pressure finally wrested regulatory control from corporations, including Associated Octel, responsible for poisoning the population.  Much data was available earlier from studies in New Zealand on the toxicity of lead, yet American lobbyists stubbornly allowed gold to weigh more than earth, borrowing from the earlier imagery.

Tracing the history of the runaway greenhouse effect as we understand it today, we have that Swedish scientist Svante Arrhenius first proposed in 1896 that by-products of fossil fuel combustion could gradually warm the planet.  After some back and forth in the mid-twentieth century, scientists settled in 1988 on the proposition that atmospheric temperatures were higher than anytime since 1880, a warming trend due primarily to industrialization.  The mechanics of industrial release of carbon dioxide and oceanic resorption were by then largely understood, and the recognition that industrial activity was releasing more carbon dioxide than could be absorbed was beyond question.  A coalition of international scientists formed the Intergovernmental Panel on Climate Change (IPCC), an organization representing perhaps the largest peer-reviewed scientific cooperation in history.  More recent scientific studies, including reports in 2014 and 2016 by the Coastal Resources Commission in North Carolina Coastal dispense with the propagandized claptrap of fossil-fuel underwritten think tanks such as Koch Industries, arguing the scope and damage of rising sea levels is perhaps inevitable now at the current rate of warming.  North Carolina is perhaps most striking in its proactive stance toward climate change: in 2012, they simply outlawed it by denying local governments from enacting ordinances or legislation with respect to an earlier report.  So much for permitting local governments to make their own choices, a frequent conservative refrain with a host of betrayals, such as the instructing all state and local governments how to define how people can associate in the Defense of Marriage Act, denying local governments the right to protect vulnerable immigrants through Gestapo-like tactics by the Immigration Customs Enforcement, and the like.  One can’t help but ponder the tired argument that the Civil War was about states’ rights rather than slavery, despite the slave states happily supporting the Fugitive Slave Act of 1850, a preposterous piece of freedom-trampling legislation compelling citizens in free states to form militias to return runaway slaves.

Returning to the environment, denialism actually dates back to explorations by Exxon Mobile in 1979 into the implications of climate shifts due to fossil-fuel combustion, an understandable venture given policy could affect their bread-and-butter; in the following years, they vehemently funded a campaign of disinformation to postpone any meaningful action.  No strangers to controversy, their almost suicidal foot-dragging and propaganda campaigns permitted horrendous accidents such as the Exxon Valdes spill, a near impossibility with a more decentralized sustainable energy system.   Early governmental agreements, such as the Kyoto Protocol, would have required signatories to reduce emissions of greenhouse gases such as the aforementioned carbon dioxide, chloroflourocarbons (CFCs), aerosol chemicals known to damage the paper-thin shield of ozone gas absorbing some of the sun’s more harmful ultraviolet radiation, and a handful of other pollutants and toxins.   Not unexpectedly, George W. Bush pulled out of the agreement, citing economic needs of American business were more important than the environment; his advisers came to regret the unilateral cowboy decision, as it, like Trump’s blustering parallel move this past week, further galvanized the rest of the world in their perception that America is the selfish, bully child demanding more than its fair share.

Though one could read myriad books on the subject of human contributions to environmental destruction, I’m more interested here in discussing the persistent issue: mountains of evidence, virtual unanimity among scientists regarding these issues, together with palpable, very visible effects seem insufficient to overcome the static friction of apathy.  Though we can point to indoctrination and diminished sources of information in the past, online media has somewhat mitigated this problem in recent years, provided one knows where to look for peer-reviewed summaries.  A 2015 study by Yale University reports distributions of awareness and concern throughout the world about climate change, noting that 40% of people in the world have never heard about it, obviously mostly in third world nations, and that 48% of Americans aren’t worried despite having heard a good deal of evidence.  Certainly that pattern persists across the developed world : awareness perhaps weakly correlates with concern.  So one might ask, logically, how it is possible that seemingly rational people can deny the overwhelming scientific evidence?  Is it simply because they deny science?  Is it because they follow the lead of their favorite pundits and politicians?   I would tend to believe the problem is both institutional and sociological, the former being the more obvious antecedent, the latter based on fairly recent research, to which we’ll return.

Corporate disinformation is a major institutional factor : science discovers some mechanism through which environmental manipulation harms ecosystems, imperiling the food supplies and the quality of water and air, next industrial corporations mostly responsible for the devastation dispatch their public relations people to the airwaves and their lobbyists to Washington to “control the narrative,” or rather supplant or obfuscate truth.   One can literally go case after case to find the same pattern: if there’s an agency or cache of talking points aimed at undermining environmental concerns, typically the underwriting comes from none other than the corporations poised to lose the most if policy reflects said concerns, as we mentioned earlier.   One can note that as of June 6, 2017, Exxon itself buys ad space on Google if one searches for “Exxon climate change denial;” the page is an exercise in public relations spin mostly lambasting environmental groups dedicated to reducing consumption of fossil fuels in energy production, suggesting they and the media are somehow part of an outlandish conspiracy theory discussed by Paul Krugman in a recent op-ed in the New York Times.  Krugman’s arguments extend to more than just climate change, which we’ll discuss momentarily.   Greenpeace provides a fascinating timeline of Exxon’s early research in the 1960s and 1970s, initially with Elmer Robinson and R.C. Robbins presenting a report to the American Petroleum Institute about the dangers of excess carbon dioxide raising sea levels and re-architecting marine ecosystems, James Black of the research division circulating reports internally about the greenhouse effect, writing in 1978 that

[p]resent thinking holds that man has a time window of
five to ten years before the need for hard decisions
regarding changes in energy strategies might become critical,

and so on into the early 1980s.  In particular, meeting minutes released from a task force on climate change organized by Exxon, Mobil, Texaco, Shell, and others suggested agreement with the realities of greenhouse gas emission and climate change, along with concession of the responsibilities they would bear going forward.   Roger Cohen, a scientist at Exxon, wrote in an internal memo in 1983, later leaked,

[t]he consensus is that a doubling of atmospheric CO2 from
its pre-industrial revolution value would result in an average
global temperature rise of (3.0 ± 1.5)°C [equal to 5.4 ± 1.7°F]…
There is unanimous agreement in the scientific community that
a temperature increase of this magnitude would bring about
significant changes in the earth’s climate, including rainfall
distribution and alterations in the biosphere.

Cohen decided to reverse his position later, joining a denial think tank created by Exxon. Disinformation campaigns have emerged over time from various industrial leaders, the Koch leaders being a particular example.  In the academic field of climate science, near unanimity of the scope and risk of ecological catastrophe is easy to find, documented heavily by various non-partisan organizations such as Skeptical Science.   The majority of scientists in other fields and government scientific agencies also agree with the consensus, documented by NASA.  Astonishingly, as the consensus has solidified and global temperatures have risen steadily by easily understood anthropomorphic mechanisms, the Republican party’s official position has shifted increasingly in the direction of mind-numbingly stupid denialism.  Vox offered an intriguing look at the evolution of the Republican position on environmentalism in an April 22 article, tracing the perspectives as beginning with more sound acceptance of scientific research, gradually eased out by right-wing think tanks such as the Heritage Foundation in the 1970s and both the Competitive Enterprise Institute and the Thomas Jefferson Institute for Public Policy in the 1980s, along with a tidal wave of anti-establishment politics in Reagan’s 1980 electoral victory.   Ann Gorsuch, mother of Trump’s recent far-right appointee to the U.S. Supreme Court, headed the Environmental Protection Agency with a penchant for dismantling the regulatory and administrative state shared by the nationalist Bannon contingency in today’s executive branch.  She later resigned amidst threats from the Democratic-led Congress to investigate allegations into corruption; a SCOTUS decision in Chevron v. Natural Resources Defense Council 1984 broadened agency interpretation of legislation, reversing somewhat Reagan’s efforts at deregulation.  Nonetheless, institutional denial has increased as the science has become more certain; analyst Noam Chomsky points to institutional bias of corporations as a partial culprit, pointing out that a CEO of a multinational corporation, even if aware of the overwhelming dangers, cannot risk profits, even at great moral cost.  Anglo-American legal precedent offers evidence in Dodge v. Ford in 1919, codifying the position that corporations granted charters in America must pursue profits above all other considerations, meaning the rest, as I would imagine most people know, is public relations.  We’ll return to the contradiction of rising denialism corresponding to increasing uniformity in the scientific consensus momentarily, but to circle back to Krugman’s editorial, the official Republican party position has become increasingly fact-free, or perhaps more appropriately fact-abhorrent.  As he points out, whether it be environmentalism, the budget, healthcare, and the like, Trump’s programs, and by a marginal difference, the Paul Ryan fiscal wing, are almost completely without any constructive intent.  Trump’s own leaked internal analysis of his first stab at healthcare reform had even more dire projections than the Congressional Budget Office’s assessment, despite all the bluster to the contrary.  As Chomsky has pointed out previously, the Republican party no longer follows parliamentary procedure, nor does it care about the opinions of experts, scientists, or anyone offering anything challenging their fragile, fantastical world-view, echoing conservative analysts Thomas Mann and Norman Ornstein in declaring the “unparty” to be a “radical insurgency”.  This madness extends to the stubborn, Republican position that curtailing fossil fuel consumption would destroy jobs, no longer supported by any facts since renewable energy job projections far exceed any job loss associated with older energy programs, reported by Fortune; even today, the number of jobs in renewable energy exceeds that of non-renewables, according to a Department of Energy study.  In older arguments I’ve heard throughout my life, conservatives have pointed to the high cost of investment in renewable energy, again ignorant of the pervasive state capitalism model we’ve discussed previously : heavy government investment in the technology sector during the more expensive phase of research and development, followed by private interests cashing in once the technology becomes marketable.  So in summary, every argument offered by Republicans contravening meaningful action against ecological catastrophe folds like a cheap card table under the enormity of scientific consensus and thorough economic analysis.

So certainly we can point to institutional corruption and the shift rightward of both major political parties, placing one center right and the other in outer space, in explaining part of the propaganda campaign against environmentalism, but how do we explain some of the more curious phenomena with respect to attitudes and beliefs?  Sociologist Kari Marie Noorgard of the University of Oregon has an interesting set of answers in her 2011 book Living in Denial.  She compares a few competing theories on denialism: the first theory, for instance discussed in Harriet Bulkeley’s paper in 2000 on Australian attitudes, suggests that denialism is rooted in disinformation campaigns of corrupt institutions and ignorance of the population, neatly a problem of information. The more astonishing theory, echoing work in Norway by Hellevik and Barstad in 2004, asserts that willingness to solve climate change diminishes as public awareness grows.  Similar work in the United States by Kellsted, Zahran, and Vedlitz finds a similar, stunning trend : the more people know about the problem, the less responsible they feel for it.  Aside from the 26% of Americans who stubbornly refuse to accept the overwhelming scientific consensus, coincident with Trump’s more galvanized nativist base, many of us simply refuse to take responsibility for it, and thus fail to pressure the political elite to ignore intensive lobbying from fossil-fuel firms.  In fact, I found in reading the theory that I, too am part of the contingency; though I drive an electric car to reduce emissions, aim for aluminum can consumption rather than plastic bottle since aluminum is cheaper and easier to recycle, lobby officials on behalf of environmental causes, and eat virtually no meat, I nonetheless have a much larger carbon footprint than do most people, mainly in very frequent air travel to see family scattered across the continent.  It occurred to me in thinking about the problem that I, too, feel a sense of resignation in the defeat of either more environmentally-friendly or more malleable candidates, such as Clinton in 2016 (more the latter than the former, as the Democratic party barely addresses the climate concerns), and thus somehow feel less responsible for the damage done either in the manufacture of products that I buy or not more vehemently pressing local, state, and federal representatives to pursue more sustainable policies.  Calmer, more educated conservatives point to this contradiction as part of the problem of framing, as in the American Conservative.  They complain that liberals, if that term even makes sense anymore, appeal to social justice, uplifting indigenous populations vulnerable to sea rises, and the like, notions argued to be viscerally repulsive to their less educated Christian conservative brethren.  It’s rather stunning to me that one could profess to be Christ-like yet be unconcerned with social justice, but then again most flavors of religion offer a mixture of dogmatism, progressivism, oppression, liberation, and so on, depending on where you look.  Certainly Christian conservative politicians fall off the spectrum, with such notables as Jim Inhofe saying,

God is still up there... arrogance of
people to think that we, human beings,
would be able to change what He is doing
in the climate is to me outrageous.

In other words, if God chooses to let us burn, we shouldn’t buck His divine plans.  Fervently religious, the Republican candidates in the 2016 presidential election all denied climate science, with the exception of John Kasich and tentatively Jeb Bush, despite admonitions from the Good Book about protecting mother nature. Neither  of the “adults in the room” thought we should do anything about it, incidentally.  And it’s debatable whether Trump has ever read any book, let alone one on science of any kind beyond Little Golden Books.

In any case, Noorgard’s research suggests to me that most of us, whether we’re knowledgeable or not, bear responsibility for what happens with regard to this existential threat.  Admittedly, convincing the unscientifically-minded and the institutionally-indoctrinated of the gravity presents challenges, but we’re fast running out of options.  Facing believers and non-believers alike are

and the terrifying list grows.  And unlike in the mortgage crisis of 2008, the stock market crash of 1929, the savings and loans disaster of the 1980s, the automotive crisis of 2008 to 2010, and other “free market” disasters, corporations primarily responsible for ecological destruction will find no nanny state riding to the rescue when the elites finally ask for help, cap contritely in hand, to borrow an expression from Chomsky.